Monday, September 26, 2022

Extinction

Extinction refers to the disappearance of an animal group (e.g. a species), from the evolutionary period. It is not an unusual event, but rather a natural phenomenon. It is estimated that 99.9% of all species that ever lived on earth are now extinct. 

Extinction appears to be the ultimate fate of all species. The rate of extinction spikes in occasional mass extinction events. The 2 ways in which species may become extinct are:

  • negative role of environmental selection in evolution (species develops a way of life such that a change in environment would prevent its persistence). 
  • a species may become extinct as it is transformed into another. 
Major Extinction events:
  1. Permian-Triassic extinction - Though it is less known, it was the most severe and approximately 96% of species were driven to extinction. 
  2. Cretaceous-Tertiary extinction - The non-avian dinosaurs went extinct.
  3. Holocene extinction - Ongoing mass extinction associated with humanity's expansion across the globe over the past few thousand years. Present-day extinction rates: 10-1000 times greater than the background rate. 

Saturday, September 17, 2022

Application of Physical Anthropology in Sports

The cultural aspect of sports is undeniable, but the biological aspect is considerably responsible for performance in any sport, i.e. factors like body size, proportions, physique, and nutrition. Many of the required traits are acquired through heredity, but they are also influenced by the environment to a large extent. Psychological factors like motivation, training, etc. play a role in moulding sportive behaviour.

Hence, cultural, biological, environmental and psychological aspects must be understood to understand sports and performance. Thus, laying the foundation for the anthropological role in this field. 

Kinanthropometry is a specialized branch of physical anthropology that evaluates an individual's physical structure. It focuses on selecting the fit genotypes which is suitable for a particular sport, to attain its full potential, because -

training and other external influences can change a person's morphological status only within narrow limits set by genotype. It is impossible to alter the capacity of the genotype.

hence, Kinanthropometry enabled anthropologists to classify humans into different somatotypes and suggest the right sport for them.

Physical anthropometry also plays a constructive role in designing sports equipment using anthropometric techniques.

Reference: IGNOU Study Materials

Saturday, July 30, 2022

Theories of Social Anthropology/ Sociology

  1. Evolutionism/ Classical Evolutionism
      • Baron de Montesquieu (1689-1755)
      • Henry Summer Maine (1822-1888)
      • Johann Jacob Bachofen (1815-1887)
      • John F. McLennan (1827-1881)
      • James George Frazer (1854-1941)
      • Herbert Spencer (1820-1903) 
      • Lewis Henry Morgan (1818-1881)
      • Edward Burnett Tylor (1832-1917) unilineal evolutionism
  2. Diffusionism (late 19th C. - early 20th C.)
    • German Diffusionism
      • Friedrich Ratzel (1844-1904) criterion of form
      • Wilhelm Schmidt (1868-1954) 
      • Leo Frobenius (1873-1938) criterion of quantity
      • Frtiz Graebner (1877-1934) 
    • American diffusionism
      • Franz Boas (1858-1942) historical particularism
      • Clark Wissler (1870-1947) age-area hypothesis
      • Albert L. Kroeber (1876-1960) configurations of cultural growth
    • British Diffusionism
      • Grafton Elliot Smith (1871-1937)
      • W.H.R. Rivers (1864-1922)
      • William James Perry (1887-1949)
  3. Historical Particularism
      • Franz Boas (1858-1942)
  4. Neo - Evolutionism
      • V. Gordon Childe (1892-1957) universal evolutionism
      • Leslie White (1900-1975) 
      • Julian Steward (1902-1972) multilineal evolutionism 
      • Marshal Sahlins (1930-2021) 
  5. Functionalism
      • Emile Durkheim (1858-1917) positivism
      • Bronislaw Malinowski (1884-1942) functionalism
      • Alfred Radcliffe-Brown (1881-1955) structural functionalism
      • Talcott Parsons (1902-1979)
      • Robert K. Merton (1910-2003)
  6. Dynamic theories of structure
  7. Culture and Personality School
      • Sigmund Freud (1856-1939)
      • Ruth Benedict (1887-1948) configuration of culture
      • Margaret Mead (1901-1978) 
  8. Neo - Functionalism
      • Niklas Luhmann (1927-1998)
      • Jurgen Habermas (1929-)
      • Jeffrey Alexander (1947-)
      • Paul Colomy
  9. Marxism/ Marxist Anthropology
      • Karl Marx (1818-1883)
  10. Cultural Ecology
  11. Cultural materialism
  12. Structuralism
  13. Feminism/ Feminist Anthropology
  14. Post modernism
  15. Post colonialism
  16. Ethnoscience
  17. Symbolic Anthropology
*a brief list with the names of the main proponents, may not include all. 

source - History and Theory in Anthropology, Alan Barnard


Evolution and History of Man in Time

*under construction

------------------------------------66MYA: beginning of the Cenozoic era-----------------------------------

---Age of Mammals---

The start of the Cenozoic Era came after the mass extinction of the dinosaurs occurred. This is known as the K-Pg event, which stands for Cretaceous-Paleogene extinction event. Some also refer to this as the KT event, which stands for Cretaceous-Tertiary extinction event.

-------------------------------------66MYA: beginning of Tertiary period------------------------------------
(also referred to in terms of Paleogene Period and Neogene Period)

---Rise of Mammals---

Paleogene Period

66-56MYA: Paleocene epoch
probable emergence of the primates 

56-33.9MYA: Eocene epoch

33.9-23.03MYA: Oligocene epoch 

Neogene Period

23.03-5.333MYA: Miocene epoch 
probable emergence of Hominoidea and Homininae

14-10MYA: genus Ramapithecus

6MYA: Bipedalism - The upright, bipedal (two-footed) gait was the first hallmark feature of our hominin ancestors. (Larsen)

5.5MYA: Nonhoning Chewing - Humans’ nonhoning chewing complex lacks large, projecting canines in the upper jaw and a diastema, or gap, between the lower canine and the third premolar. The chewing complex of apes such as gorillas has large, projecting upper canines and a diastema in the lower jaw to accommodate them. (Larsen)

5.333-2.58MYA: Pliocene epoch
multiple genera of Homininae, emergence of genus Homo 

4.4-1.4MYA: various species of the genus Australopithecus (Plio-Pleistocene)

3.3MYA: Material Culture and Tools - Humans’ production and use of stone tools is one example of complex material culture. The tools of our closest living relatives, the chimpanzees, do not approach the complexity and diversity of modern and ancestral humans’ tools. (Larsen)

2.5MYA: Speech - In the entire animal kingdom, only humans can speak and, through speech, express complex thoughts and ideas. The shape of the hyoid bone is unique to hominins and reflects their ability to speak. Speech is part of the overall package in the human lineage of increased cognition, intelligence, and brain-size expansion. (Larsen)

2.5*MYA: first stone tools (first artifacts)

----------------------------------2.58MYA: beginning of Quaternary period----------------------------------

---Rise of Man---

2.58MYA-0.0117MYA/11.7KYA: Pleistocene epoch
many species of humans

1.8MYA-150KYA: Homo erectus, first to demonstrate cultural adaptation (Middle Pleistocene)

1MYA: Hunting - Humans’ relatively large brains require lots of energy to develop and function. Animal protein is an ideal source of that energy, and humans obtained it for most of their evolution by eating animals they hunted. To increase their chances of success in hunting, humans employed tools they made and cooperative strategies. (Larsen)

75-35KYA: Homo neanderthalensis, extinct species of genus Homo (Middle to Upper Pleistocene)

0.0117MYA/11.7KYA-present: Holocene epoch
Homo Sapiens dominates

11KYA: Domesticated Food - In recent evolution, humans domesticated a wide variety of plants and animals, controlling their life cycles and using them for food and other products, such as clothing and shelter. (Larsen)

6KYA: earliest writing systems



References: 
"International Commission On Stratigraphy". Stratigraphy.Org, 2022, https://stratigraphy.org/chart
Spencer, John J, and Joseph B Aceves. Instructor's Manual To Accompany Introduction To Anthropology, Joseph B. Aceves And H. Gill King. General Learning Press, 1979.
Larsen, Clark Spencer. Essentials of Biological Anthropology. W.W. Norton & Company, 2022. 
IGNOU MA Anthropology (MAAN) Books

Tuesday, July 19, 2022

Theories of Evolution

Theory

Proponents

Brief note

(Greek and Roman Thinkers)

6th Century BC

Anaximander of Miletus

(Greek)

Proposed that the first animals lived in water, during a wet phase of the Earth's past, and that the first land-dwelling ancestors of mankind must have been born in water, and only spent part of their life on land. He also argued that the first human of the form known today must have been the child of a different type of animal (probably a fish), because man needs prolonged nursing to live. Man evolved/originated from fish.

Theory of spontaneous generation/

creation or Abiogenesis

Aristotle, Thales, Plato, Von Helmont, Empedocles Democritus

The theory of spontaneous generation is as old as human thought. It is well known that life arises only from pre-existing life (principles of bio-genesis) and assumes that life originated from inert, inorganic matter as a result of a series of physico-chemical conditions which must have existed at a given moment during the evolution of earth. The theory contends that life had originated repeatedly from inanimate materials or non-living things in a spontaneous manner. Aristotle thought that fireflies originated from morning dew and mice from the moist soil spontaneously.

(Medieval & others)

Creationism/ Theory of special creation/ Theory of Divine creation

17th and 18th century

 

Father Suarez

(1548-1671)

A Spanish Monk

Proposed this theory. It was based on the Biblical book of Genesis. According to Genesis, of Old Testament of Bible, the world was created by the supernatural power (God) in six natural days. Since all species were made individually by god, the theory does not accept the idea of origin of new species from ancestral forms. The created organisms exist unchanged from the day of their creation.

James Ussher (1581-1656) Archbishop of Northern Ireland

Fixed the date of creation at October 23, 4004 B.C.

Dr. Charles Lightfoot(1889-1961)

Added the exact time of creation, i.e., 9 a.m. on October 23, 4004 B.C.

mid 18th century

Carl Linnaeus (1707-1778)

Swedish Botanist

Designated each living organism two Latin names (binary nomenclature), one for Genus and the other for Species. Thus, from the days of Linnaeus, Man has been scientifically known as Homo Sapien.his immortal work “The Systema Nature

Late in the 18th century

Comte de Buffon

(1707-1778)

French scientist

 

Suggested strongly that life forms are not fixed.He strongly believed that this could be the influence of the environment on living organisms. He explained this in his voluminous work, “Historic Naturelle. He had more clear ideas on the physical features of man than Linnaeus. He explained them in his book “Varieties Humanies”. He argued that although catastrophic events do occur, they are rare and so “have no place in the ordinary course of nature.” Instead, the earth’s history is mainly explained by “operations uniformly repeated, motions which succeed one another without interruption”. Thus, much of the earth’s geological history could be explained by normal, everyday, uniform processes—the things taking place before our eyes, such as erosion and deposition of sediments in water. For such processes to account for all the changes recorded in the earth’s strata, however, the earth would have to be older than 6,000 years. Buffon also published Les Epoques de la Nature (1788) where he openly suggested that the planet was much older than the 6,000 years proclaimed by the church, and discussed concepts very similar to Charles Lyell's "uniformitarianism" which were formulated 40 years later.

18th Century

Erasmus Darwin (1731-1802)

Suggested through his work the evolutionary aspects of animals and strongly contended that the earth and life on it must have been evolving for millions of years and the history of mankind is the latest.

Lamarckism

Jean Baptiste Lamarck(1744 – 1829)

Was the first evolutionist who confidently put forward his ideas about the process leading to biological change in the organism.

Catastrophism/ Theory of Catachysm

 

17th Century/ 18th Century

 

 

 

Nicholas Steno (1638-1686)

 

Steno and Hooke, still believed in a biblical chronology. To Steno, the water-deposited layers of the stratigraphic sequences represented two events—the original water-covered earth on which God created land and plants and animals (Genesis 1) and the waters of Noah’s flood (Genesis 6-8). The geological record, however, shows a vast amount of change, and the Bible provides only 6,000 years of the earth’s history. So much change in such a short time, thought Steno and Hooke, required the presence of global catastrophic events such as earthquakes and volcanoes. Steno and Hooke and others who subscribed to this explanation are often referred to as catastrophists.

Robert Hooke (1635-1703)

 

George Cuvier (1769-1832)

French scientist

Objected to Lamarck strongly. This is the extension of the theory of special creation. This theory assumes that life is originated by the creation and it is followed by catastrophe due to geographical disturbances. Each catastrophe destroyed the life completely whereas each creation forms life different from the previous one. His observation was based on the fossil remains of varied organisms. According to him, the earth had to face severe natural calamities at different times for which many animal species have been destroyed. But each time when the earth settled after a great Catastrophe, relatively higher forms of animals appeared to replace the situation. Cuvier did not believe in continuous evolution. To him the species never evolved by modification and re-modification; a series of Catastrophes were responsible behind changes where previous sets of living creatures get replaced by new creatures of complex structure.

Theory of Uniformitarianism

 

19th Century

 

Charles Lyell (1797-1875)

English lawyer and geologist

Disproved Cuvier’s Catastrophism. Lyell, in his three volume book on ‘Principles of Geology’ (1830-1833), documented the fact that the earth must be considerably old; and natural processes through time, like, erosions, earthquakes, glacial movements and volcanoes have changed the shape of the earth and its living units. He provided conclusive evidence for the theory of uniformitarianism. He explained this saying that the present would be the key for understanding the past. He argued that the natural changes were the same in the past and the present. This theory on one hand discarded the “theory of Catastrophism” and on the other hand nullified the “theory of divine Creation”.

Through the work of Hooke, Steno, Hutton, Smith, and Lyell—and many others—the study of the earth shifted from the supernatural to the natural. Scientists sought data about earth’s history from the earth itself, not from the presuppositions of belief systems. As a result, by the early nineteenth century, our world was viewed through the interacting perspectives of constant change brought about by observable processes over vast amounts of time. Lyell put these ideas down in his three-volume Principles of Geology, first published between 1830 and 1833. Among those weighing Lyell’s ideas was a young British naturalist, Charles Darwin, who took the first volume of Lyell’s book with him as he embarked, in 1831, on a round-the- world voyage of scientific exploration.

Theory of Eternity of Present Conditions

 

19th Century

Preyer (1880)

This is an orthodox theory. It believes that some organisms were there from the very beginning of the Universe. Those organisms still exist and will be continued in future in addition to some new forms. According to this theory, the original forms are eternal, and they have been preserved automatically.This theory assumes that life had no beginning or end. It believes that life has ever been in existence and it will continue to be so ever. It further believes that there is no question of origin of life as it has no beginning or end. The theory is also known as steady state theory.

Theory of Cosmic Origin of life

 

19th Century

 

Richter (1865)

Richter developed this theory and he was supported by Thomson, Helmholtz (1884), Von Tieghem (1891) and others. This theory advocated that the first life seed had been transported through the cosmic particles from other planet. According to them the meteorites that travelled through the earth’s atmosphere, contained embryos and spores in them; those gradually grew and evolved into different types of organisms. 

(organic evolution)

Organic Evolution :

The theory that more recent types of plants and animals have their origins in other pre-existing forms and that the distinguishable differences between ancestors and descendents are due to modifications in successive generations.

Lamarckism/ Theory of Inheritance of acquired characters 

18th /19th Century

Jean Baptiste Lamarck(1744 – 1829)

French naturalist/biologist

He opined that the structure of a living being is dependent on its function. He used the example of Giraffe, saying that it got long-neck structure for its constant use of reaching to higher foliage. Based on this observation, he propounded two theories, namely: i) use and disuse of characters and ii) the acquired characters are inherited. He presented a complete theory of evolution in his book ‘Philosophie Zoologique’, published in 1809.

Neo-Lamarckism

McDougall, Spencer, Cope, Packard, Kammere, Sumner, etc.

A group of evolutionary biologists further studied and modified the Lamarckism. They carried out experiments to find evidences for the inheritance of acquired characteristics. This modified version came to be known as Neo-Lamarckism.

Darwinism/ Theory of Natural Selection & the Origin of Species

19th Century

Charles Darwin

(1809-1882) English naturalist, geologist and biologist

The start of new era for understanding biological evolution through genetic mechanisms. His book ‘The Origin of Species’ was published  in the year 1859. He proposed the term ‘Organic Evolution’ which signifies ‘descent with modification’, the hypothesis that all organisms on Earth are connected by bonds of genealogy and have changed through time.

Neo-Darwinism

 

(Also- Modern theory of origin of species/ developed into Modern Synthetic Theory)

Weismann, Earnest Heckle, Lyell, Huxley, Wallace and Simposon.

Supported the natural selection.

R.A Fisher, Sewall Wright, and J.B.S Haldane.

Explained natural selection by modern synthesis.

Natural selection is differential reproduction, plus the complex interplay in such phenomena as heredity, genetic variation, and all other factors that affect selection and determine its results.

Mendelism/ Laws of inheritance

 19th Century

 

 

Gregor Mendel (1822-1884)


Mendelism is used to refer to the theoretical principles of heredity of the single-gene trait, which is derived from the principle put forward by Gregor Mendel, known as Mendel’s laws. Mendel’s laws came to be known as Laws of inheritance, which are as follows: Law of Dominance, Law of Segregation, Law of Independent Assortment.

Mutationism

19th Century

Hugo de Vries(1840 – 1935) Dutch Botanist

The theory states that evolution is a jerky process where new varieties and species are formed by mutations (discontinuous variations) that function as raw material of evolution.

Synthetic Theory/ Modern Synthesis

20th Century


Present understanding of the process of evolution. With more complete understanding of mechanism of inheritance, the biological sciences now generally define evolution as- The sum total of the genetically inherited change in the individuals who are the members of the gene pool of a population.

Neo-Mutationism

20th Century

Masatoshi Nei(1931-)

The contemporary view corresponding to Mutationism. A main feature of this theory is how single mutations can have significant effects to influence evolution.

Wednesday, June 29, 2022

What is Culture?

In the scientific sense, "culture" does not mean unusual refinement or education, but the whole of social tradition. It includes, as the great anthropologist Tylor put it "capabilities and habits acquired by man as a member of society." Culture comprises all the capabilities and habits in contrast to those numerous traits acquired otherwise, namely by biological heredity.

In anthropological perspective, every society has a culture - it is universal. Likewise, every human being is cultured and culture is an attribute of the genus homo. 

Culture is design for living. It is the basis of human life. It rests on biology but is not biological. It is human biology, such as developed brain, nimble hands, and freely moving tongue which helped humans to acquire a design for living.