Showing posts with label social. Show all posts
Showing posts with label social. Show all posts

Monday, December 26, 2022

A note on Rituals

A performance, to be socially meaningful, must have a public content. 

Even if, a person is performing a ritual individually, he/she follows a pattern that is publicly recognized and followed. For example, a Hindu woman blowing a conch shell and lighting a lamp under the Tulsi tree in the evening. Every culture prescribes a format for the performance of rituals that must be followed by everyone, whether or not the ritual is actually performed publicly. 

Photo by Naveen Kumar on Unsplash

Friday, December 23, 2022

Religion and Anthropology

The anthropological approach of studying human societies as integrated wholes consider religion as a part of culture. Anthropologists try to find out the relevance of religion in human societies, whether primitive or technologically advanced, and the significance of religion in human societies. Notable is the fact that there is no society known so far without any religious idea, it is a cultural universal. They made attempts to search for earlier forms of religion and religious thoughts and the courses of change therein. Some intellectuals thought that religion will have no place where science and technology flourish - but the reality is to the contrary. 

Anthropologists defined religion in different ways, but none of them adequately cover all aspects of religion practised by all human societies

Edward Burnett Tylor : "Belief in spiritual things"

Emile Durkheim : …"a unified system of beliefs and practices relative to sacred things, that is to say, things set apart and forbidden -- beliefs and practices which unite into one single moral community called a Church all those who adhere to them."

Clifford Geertz : "A religion is a system of symbols which acts to establish powerful, pervasive, and long-lasting moods in men by formulating conceptions of a general order of existence and clothing those conceptions with such an aura of factuality that the moods and motivations seem uniquely realistic."

for more - Various Definitions of Religion

Typical dictionary definition of religion : "belief in, or the worship of, God or Gods."

References: IGNOU Study Materials

Saturday, July 30, 2022

Theories of Social Anthropology/ Sociology

  1. Evolutionism/ Classical Evolutionism
      • Baron de Montesquieu (1689-1755)
      • Henry Summer Maine (1822-1888)
      • Johann Jacob Bachofen (1815-1887)
      • John F. McLennan (1827-1881)
      • James George Frazer (1854-1941)
      • Herbert Spencer (1820-1903) 
      • Lewis Henry Morgan (1818-1881)
      • Edward Burnett Tylor (1832-1917) unilineal evolutionism
  2. Diffusionism (late 19th C. - early 20th C.)
    • German Diffusionism
      • Friedrich Ratzel (1844-1904) criterion of form
      • Wilhelm Schmidt (1868-1954) 
      • Leo Frobenius (1873-1938) criterion of quantity
      • Frtiz Graebner (1877-1934) 
    • American diffusionism
      • Franz Boas (1858-1942) historical particularism
      • Clark Wissler (1870-1947) age-area hypothesis
      • Albert L. Kroeber (1876-1960) configurations of cultural growth
    • British Diffusionism
      • Grafton Elliot Smith (1871-1937)
      • W.H.R. Rivers (1864-1922)
      • William James Perry (1887-1949)
  3. Historical Particularism
      • Franz Boas (1858-1942)
  4. Neo - Evolutionism
      • V. Gordon Childe (1892-1957) universal evolutionism
      • Leslie White (1900-1975) 
      • Julian Steward (1902-1972) multilineal evolutionism 
      • Marshal Sahlins (1930-2021) 
  5. Functionalism
      • Emile Durkheim (1858-1917) positivism
      • Bronislaw Malinowski (1884-1942) functionalism
      • Alfred Radcliffe-Brown (1881-1955) structural functionalism
      • Talcott Parsons (1902-1979)
      • Robert K. Merton (1910-2003)
  6. Dynamic theories of structure
  7. Culture and Personality School
      • Sigmund Freud (1856-1939)
      • Ruth Benedict (1887-1948) configuration of culture
      • Margaret Mead (1901-1978) 
  8. Neo - Functionalism
      • Niklas Luhmann (1927-1998)
      • Jurgen Habermas (1929-)
      • Jeffrey Alexander (1947-)
      • Paul Colomy
  9. Marxism/ Marxist Anthropology
      • Karl Marx (1818-1883)
  10. Cultural Ecology
  11. Cultural materialism
  12. Structuralism
  13. Feminism/ Feminist Anthropology
  14. Post modernism
  15. Post colonialism
  16. Ethnoscience
  17. Symbolic Anthropology
*a brief list with the names of the main proponents, may not include all. 

source - History and Theory in Anthropology, Alan Barnard


Wednesday, June 23, 2021

Holism in Anthropology

Man is the only creature in the animal kingdom having two aspects: biological and cultural.
  • Anthropology explores both - the biological and cultural aspects of man.
  • In contrast to other disciplines like psychology, economics, zoology, and others, anthropology does not only study one aspect of human life but covers all dimensions of humanity. Only anthropology explores the entire panorama of human experiences.
  • As well as studying humanity as a whole, it also seeks to comprehend the differences within it. That is the diversity and variation among human beings - across time and space.
Thus, Anthropology is the 'holistic science of man' --- a science of the sum of human existence.
It is this multifaceted holistic approach that makes it unique and accounts for the wide scope of the field. 

Anthropology has a 'four-field' approach that encompasses:
  1. Physical/Biological Anthropology
  2. Social/Cultural Anthropology
  3. Archaeological Anthropology
  4. Linguistic Anthropology
Each of these unique subdisciplines contributes to the understanding of different aspects of human beings in a holistic way. 

Examples: 
  • Capacity for learning a language is genetically programmed in our DNA (our biology); however, our environment determines which language/s we end up learning (our culture).
  • Anthropologists study Kinship not only as a cultural aspect. but also studies the variety of kinship patterns in different societies across the World.
  • Anthropology is equally interested in the lifeways of a Polynesian farmer, and a Japanese businessman.
Anthropological study has the deepest possible time frame - starting from the earliest beginnings of human ancestors millions of years ago to the present. The broad time frame covered by anthropology is important because they believe any insights about contemporary human adaptations, either biological or cultural should be made with eye to past adaptations. 

To conclude, anthropology does not limit itself to
  • any particular aspect of humanity
  • any particular group of people
  • any particular period in time
It is this holistic approach through which anthropologists are able to gain an understanding of humanity.

References: Collected from various sources.